The meaning of Equality and Tolerance in the Lao-Chuang Thought


 This paper observed as equality and tolerance aepact on Lao-Chuang Thought.
The value of equality is based on Chemool(ðºÚª: equality of all things),
Moosa(ÙíÞç: selflessness) and Dochu(Ô³õÒ: keep center of Tao).

 The theory of Chemool said that everybody has proper value in itself.
 Of course, all things have a different one another, nevertheless, the eye 
of Tao can see the equality of each value. This sense named Dochu means 
that is keep the center of Tao like a gate core.

 Moosa(selflessness) is the practical principle in everyday living which is 
backgraunded Chemool and Dochu. If we see all things by selfish sight, then
we lose equality.
 
 The value of tolerance is based on Muwyijayon(ÙíêÓí»æÔ: inaction and 
spontaneous), Booji(Üôò±: ignorance) and Yanghang(å»ú¼: permit both sides)
Moowyijayon is to follow the nature generally, especially marks humble 
attitude in human relation. The meaning of torelence also means that is 
to humble attutude to weak side. Booji is a kind of skepticism. 

 The cause of opposition and conflict rises selfish position, on the other
hand this attitude permits pruralism, it is related to tolerance. Yanghang
is a kind of positive attitude about both sides. This attitude is a logical
contradiction, but it is a tolerable manner.

 There are some problems, for exemple, they have no objective standard 
between right and wrong and if our society has no standard as a Lao-Chuang
Thouhgt are sure to solve the confrontation between each religious and 
ethnic problem in mordern society. Therefore, they will provide extention
with the view of narrow opinion.